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Right view is the first factor of the Buddhist Noble Eightfold Path, the path that leads to the cessation of suffering. [1] Right view is considered the "forerunner" of all other path factors. [ 2 ] Historically, this particular discourse has been used as a primer for monks in South and Southeast Asian monasteries [ 3 ] and is read aloud ...
The Pali term ariya aṭṭhaṅgika magga (Sanskrit: āryāṣṭāṅgamārga) is typically translated in English as "Noble Eightfold Path".This translation is a convention started by the early translators of Buddhist texts into English, just like ariya sacca is translated as Four Noble Truths.
The Noble Eightfold Path is widely known as the description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: The Blessed One said, "Now what, monks, is the Noble Eightfold Path? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration [samadhi]. [web 1]
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [1] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The five precepts are part of the right speech, action and livelihood aspects of the Noble Eightfold Path, the core teaching of Buddhism. [4] [18] [note 2] Moreover, the practice of the five precepts and other parts of śīla are described as forms of merit-making, means to create good karma.
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
Regarding the Buddha's speech, the sutra states the Buddha never really spoke a word: from the day and night that he attained the fruit of anuttara-samyak-saṃbodhi to the day and night that he will enter Mahāparinirvāṇa , within that period, the Tathāgata has never once uttered a single word, he has not expressed any meaning.
The sūtra became an extremely important text for religious practice in East Asian Buddhism, especially through ritualized devotional practice. [244] A particularly important set of practices are the "five practices of the preacher of the dharma" (found in Chapter 19), which are preserving (or "upholding"), reading, reciting, explaining, and ...