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According to MN 26, immediately after his awakening, the Buddha hesitated on whether or not he should teach the Dharma to others. He was concerned that humans were overpowered by ignorance, greed, and hatred that it would be difficult for them to recognise the path, which is "subtle, deep and hard to grasp".
The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble sangha. [2] [3] [4] The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school.
In addition, in a section of the Anguttara Nikaya known as the "Snap of the Fingers Section" (AN 1.16.6, Accharāsaṇghātavaggo), the Buddha is recorded as stating that, if a monk were to enact one of the four right exertions for the snap of the fingers (or, "only for one moment") [7] then "he abides in jhana, has done his duties by the ...
The Buddha states that mindfulness of the breath, "developed and repeatedly practiced, is of great fruit, great benefit." [4] It fulfills the Four Foundations of Mindfulness (satipatthana). [5] When these are developed and cultivated, they fulfill the Seven Factors of Enlightenment . And when these are developed and cultivated, they fulfill ...
The Buddha enters the chamber and begins meditating, the nāga then appears and angrily creates smoke. The Buddha responds by entering into a "fire-element" meditation and using his psychic powers to create his own smoke. [25] [26] The nāga then fills the chamber with fire, which the Buddha responds to by bursting into flames and becoming fire ...
The Buddha's awakening. [29] The period after the Buddha's awakening such as the 'first sermon' (this corresponds to the “return” portion of Campbell's hero cycle) The ordination of the Buddha's stepmother Mahāpajāpatī. This episode is particularly rich in mythic imagery and meaning. [30] The rebellion of Devadatta.
A Buddha must sit under a buddha tree (like the bodhi tree) on a bodhimanda (place of awakening) A Buddha must defeat the demonic forces of Mara. A Buddha must attain and manifest full awakening. A Buddha must give his first sermon, and thus turn the wheel of the Dharma. A Buddha must die and pass into Nirvana, demonstrating liberation and ...
Kamalashila's main argument is that one must gradually cultivate the causes and conditions which make the arrival of awakening possible. Two aspects of the path are necessary, moral cultivation of the paramitas and "the discernment of reality" ( bhutapratyaveksa ) through the practice of tranquility and insight meditation. [ 1 ]