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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
The University of the East was purchased back by its stakeholders, and the movement characterized the entire transaction as a $250,000 loan. [72] In the 1980s the TM movement's US national offices and the Maharishi International University College of Natural Law were located in Washington D.C. five blocks from the White House. [73]
The club was a meeting-place for these young thinkers and an organizing ground for their idealist frustration with the general state of American culture and society at the time, and in particular, the state of intellectualism at Harvard University. [citation needed] Much of their thinking centered on the shortcomings of the Unitarian church. [8]
Ralph Waldo Emerson (May 25, 1803 – April 27, 1882), [2] who went by his middle name Waldo, [3] was an American essayist, lecturer, philosopher, minister, abolitionist, and poet who led the Transcendentalist movement of the mid-19th century.
Many of Alcott's and Lane's ideas were derived from Transcendentalism. They were influenced by the Transcendental ideas of God not as the traditional view from the Bible but as a world spirit. [10] Alcott's view of Transcendentalism was a sort of religious anarchism, a renunciation of the world to focus on the spirit. [11]
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
The Transcendentalist is a lecture and essay by American writer and thinker Ralph Waldo Emerson. It is one of the essays he wrote while establishing the doctrine of American Transcendentalism. The lecture was read at the Masonic Temple in Boston, Massachusetts in January 1842. [1] The work begins by contrasting materialists and idealists.
He also describes the TM movement in terms of Roy Wallis's typological terms as a world affirming rather than world renouncing or world accommodating new religious movement. [350] According to religious studies scholar, Tamar Gablinger, the "complex structure" of the TM organization falls somewhere between being a commercial entity and a ...