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That it is a field owned by a potter is directly linked to the quote from Zechariah that appears at 27:9 and 27:10, and is likely the result of a confused translation of the source, which more logically refers to a foundry for making coins. Matthew refers to it as the potter's field, implying that was piece of land well known by that name. [2]
Like many of the Hebrew Bible quotations in Matthew, the author has liberally reworked these verses from the source material. The verse nowhere exactly matches any Old Testament text, but the closest is Zechariah 11:13. [2] The World English Bible's translation of this verse is: 13 Yahweh said to me, "Throw it to the potter, the handsome price
Bullae (c. 715–687 BC or 716–687 BC) [48] (clay roundels impressed with a personal seal identifying the owner of an object, the author of a document, etc.) are, like ostraka, relatively common, both in digs and on the antiquities market.
A potter's field, paupers' grave or common grave is a place for the burial of unknown, unclaimed or indigent people. "Potter's field" is of Biblical origin, referring to Akeldama (meaning field of blood in Aramaic ), stated to have been purchased after Judas Iscariot 's suicide by the chief priests of Jerusalem with the coins that had been paid ...
Thou art the Potter, I am the clay. Mold me and make me after Thy will; While I am waiting, yielded and still. Have Thine own way, Lord! Have Thine own way! Search me and try me, Master, today! Whiter than snow, Lord, wash me just now, As in Thy presence humbly I bow. Have Thine own way, Lord! Have Thine own way!
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Songye people have a creation myth involving two gods, Mwile and Kolombo, creating humans out of clay as part of a rivalry. [27] Some of the Dinka of Sudan believe Nhialac, the creator, formed the humans Abuk and Garang from clay. The clay was put into pots to grow, and eventually came out as fully-grown adults.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.