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This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself. Building from this, Habermas has ...
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [ 1 ] [ 2 ] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [ 3 ]
Coherentism is the belief that an idea is justified if and only if it is part of a coherent system of mutually supporting beliefs (i.e., beliefs that support each other). In effect Coherentism denies that justification can only take the form of a chain. Coherentism replaces the chain with a holistic web.
A belief is basic if it is justified directly, meaning that its validity does not depend on the support of other beliefs. [l] A belief is non-basic if it is justified by another belief. [126] For example, the belief that it rained last night is a non-basic belief if it is inferred from the observation that the street is wet. [127]
The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of ...
System justification theory is a theory within social psychology that system-justifying beliefs serve a psychologically palliative function. It proposes that people have several underlying needs, which vary from individual to individual, that can be satisfied by the defense and justification of the status quo, even when the system may be disadvantageous to certain people.
Applied epistemology refers to the study that determines whether the systems of investigation that seek the truth lead to true beliefs about the world. [1] A specific conceptualization cites that it attempts to reveal whether these systems contribute to epistemic aims. [2] It is applied in practices outside of philosophy like science and ...
Agenda-setting theory was formally developed by Maxwell McCombs and Donald Lewis Shaw in a study on the 1968 presidential election deemed "the Chapel Hill study". McCombs and Shaw demonstrated a strong correlation between one hundred Chapel Hill residents' thought on what was the most important election issue and what the local news media reported was the most important issue.