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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same. [5] [better source needed]
In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain Reference Bibles, Open Bibles, Key Word Study Bibles, et al.).
The Comma Johanneum is a Trinitarian text included in 1 John 5:7 within the Textus Receptus, however the comma is seen as an interpolation by almost all textual critics. [57] The comma is mainly only attested in the Latin manuscripts of the New Testament, being absent from the vast majority of Greek manuscripts of the New Testament, the ...
For this reason, the NASB already translated the vast majority of this term as slave. The LSB made this consistent, which brings out how believers are to relate to Christ. He is our Lord and master (2 Cor 4:5), and we are His slaves (Rom 1:1; Phil 1:1). This underscores His great redemption in buying believers from slavery to sin (Rom 6:16).
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The New American Bible (NAB) is an English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary.In the Catholic Church it is the only translation approved for use during Mass in the United States.
The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions.