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A rain dance being performed in Harar, Eastern Ethiopia Rain dance, ca. 1920 (from the Potawatomi agency, presumably Prairie Band Potawatomi people) Rainmaking is a weather modification ritual that attempts to invoke rain. It is based on the belief that humans can influence nature, spirits, or the ancestors who withhold or bring rain. [1]
As previously mentioned, the Mhande dance and song are closely intertwined, creating a cohesive experience. Mhande is defined as an indigenous song-dance performed as part of the mutoro ceremony, the annual rain ritual of the Karanga. [3] The Mhande dance goes beyond a typical dance performed to a song; it carries historical significance and a ...
[8] [9] The dance was also accompanied by earthly sounds that emulated rain, birds, or whirling wind, allowing the dancers to shake and incorporate all the senses of their body. [ 10 ] [ 11 ] Common examples of instruments used to replicate these natural sounds are huēhuētls (drums), teponaztli (a marimba-type drum), flutes , and seed pods ...
Dihosana is a traditional dance by Kalanga people or Ikalanga people which existed for a long period of time. Dihosana involves the invitation of ancestors through trance to pray for rain. It is a rain making dance. [1] Dihosana is a dance heritage which has been inherited from the fore fathers by those practising it.
Some Native Americans used rain dances extensively. European examples include ceremonies in the Balkans known as Perperuna and Dodola and Caloian. Some US farmers attempt to bring rain during droughts through prayer. These rituals differ greatly in their specifics, but share a common concern with bringing rain through spiritual means.
It is a rain dance that explores the Cambodian myth of thunder, lightning, and rain associated with Buddhist mythology. Most of the time, this dance depicts the fight between Reamesor and Moni Mekhala where Reamesor (Ramasura/ Parashurama) or Ream Eyso attempts to seize the magical crystal ball from Moni Mekhala and this fighting creates a storm.
Their music is divided into several groups based on age: Kilumi is a dance for mainly elderly women and men performed at healing and rain-making ceremonies, Mbeni for young and acrobatic girls and boys, Mbalya or Ngutha is a dance for young people who meet to entertain themselves after the day's chores are done, Kyaa for the old men and women.
If a cat has an outcry during the event, it is supposed to mean that it will rain soon. [1] Khmer and Thai people hope that rain will come from 3 to 7 days after the ceremony. This hae nang maew helps build their confidence that it will rain, and it brings the unification of those in the village due to the required work from the community. [3]