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When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. He healed the woman of fever by touching her hand. She rose and began to wait on him. With this particular healing, something unique occurs. Quite often, after being healed, people left Jesus to go about their renewed lives.
The Woman of Canaan by Michael Angelo Immenraet, 17th century. The Exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a ...
John 1:14. ← 1:13. 1:15 →. The Latin inscription "Verbum Caro Factum Est" meaning "the Word was made flesh" taken from John 1:14 at the pulpit of Ribe Cathedral (1597) Book. Gospel of John. Christian Bible part. New Testament. John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian ...
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
15:25 →. Jesus exorcising the Canaanite Woman's daughter from Très Riches Heures du Duc de Berry, 15th century. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 15:24 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:27. ← 15:26. 15:28 →. Christ and the Canaanite Woman (1594-1595) by Annibale Carracci. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament .
The Court of the Women (Hebrew: עזרת הנשיםEzrat HaNashim or עזרת נשים Ezrat Nashim) was the outer forecourt of the Temples in Jerusalem into which women were permitted to enter. [ 1 ] The court was also known as the "middle court", as it stood between the Court of the Gentiles and the Court of Israel, i.e. the Court of the ...
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [13]