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This wazifa thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of Allah Almighty. [4] As an example, song and rhyme also play a key role in this wazifa and provide a bridge and connection to the Sufi practice of reciting the ninety-nine names of God while meditating on their meaning.
In Sufism, the Wazifa Zarruqiyya ( Arabic: الْوَظِيفَةُ الزَّرُّوقِيَّةُ) is a regular wazifa or litany practiced by followers in the Shadhili order of Sufism and whose first line is "the ship of salvation for those who resort to God"' ( Arabic: سَفِينَةُ النَّجَا لِمَنْ إِلَى اللَهِ ...
Name Year No. Description [a]; Centre for traditional culture – school museum of Pusol pedagogic project 2009 00306 "This innovative education project has two overall goals: to promote value-based education by integrating the local cultural and natural heritage within the curriculum, and to contribute to the preservation of Elche's heritage by means of education, training and direct actions."
Tijaniyyah. The grand mosque in Kiota is the centre of the Tijaniyyah order in Niger. The Tijani order (Arabic: الطريقة التجانية, romanized: al-Ṭarīqa al-Tijāniyya) is a Sufi order of Sunni Islam named after Ahmad al-Tijani. It originated in the Maghreb but now more widespread in West Africa, particularly in Senegal, Gambia ...
Shab-e-Barat (lit. ' Barat Night '), Cheragh-e-Barat, Berat Kandili, or Nisfu Syaaban (Southeastern Asian Muslims) is a Mid-Sha'ban related cultural celebration celebrated in many South Asian, Central Asian, South East Asian and Middle Eastern Muslim countries, on the 15th night (the night on 15th only) of the month of Sha'ban, the eighth month of the Islamic calendar.
Witchcraft in Latin America, known in Spanish as brujería (pronounced [bɾuxeˈɾi.a]) [1][2] and in Portuguese as bruxaria (pronounced [bɾuʃaˈɾi.ɐ]), is a complex blend of indigenous, African, and European influences. Indigenous cultures had spiritual practices centered around nature and healing, while the arrival of Africans brought ...
An Indonesian Muslim man doing dua. Muslims regard this as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Practice. The daily practice of reciting lazimi, which has a mandatory ritual aspect, involves the repetitions of specific liturgies having mystical fruits on the qalb of the murid. [9] The lazimi is an individual formula of supplication which includes repetitions of: [10] Istighfar: "'Astaghfiru Llāh' '" ("I ask God for forgiveness"), 100 times.