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The meaning of BLOOD LIBEL is the false and maliciously perpetuated accusation that Jews have murdered non-Jews (such as Christian children) in order to use their blood in rituals : an instance of such an accusation being made. How to use blood libel in a sentence.
Blood libel, the superstitious accusation that Jews ritually sacrifice Christian children at Passover to obtain blood for unleavened bread. It first emerged in medieval Europe in the 12th century and was revived sporadically in eastern and central Europe throughout the medieval and modern periods,
Among the more unpleasant mythemes that one group of humans has devised about another is the blood libel: the claim that Jews murder Christian children, often around Easter, and use their blood...
The term blood libel invokes a history of false accusations of ritual murder for many Jews.
The first known case of the Blood Libel was in 1144 when a 12-year-old boy, William, was found murdered in Norwich. His death was unexplained, and there was no evidence linking Jews to this. However, around four years later, the monk Thomas of Monmouth visited Norwich.
BLOOD LIBEL, the allegation that Jews murder non-Jews, especially Christian children, in order to obtain blood for the Passover or other rituals: most blood libels occurred close to Passover, being basically a another form of the belief that Jews had been and still were responsible for the passion and crucifixion of Jesus Christ, the divine ...
The “blood libel” refers to a centuries-old false allegation that Jews murder Christians – especially Christian children – to use their blood for ritual purposes, such as an ingredient in the baking of Passover matzah (unleavened bread). It is also sometimes called the “ritual murder charge.”
Blood libel definition: the false accusation that Jews murder Christian children to use their blood in religious rituals. See examples of BLOOD LIBEL used in a sentence.
Richard Sugg explains the origins of the term ‘Blood Libel’, an antisemitic ritual murder myth with a long and ugly history. The martyrdom of St Simon of Trent – his murder blamed on the city’s Jewish community – by Hans Schäufelein, c. 15th century.
At the heart of the blood libel is the charge that Jews murder Christian children to procure their blood, or more rarely their internal organs, to make matzoh at Passover. Geoffrey Chaucer, author of the Canterbury Tales, accused the “cursed Jewes” of infanticide in “The Prioress’s Tale.”.