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As the faith moved eastward and its scriptures were translated into Iranian languages, the names of the Manichaean deities were often transformed into the names of Zoroastrian yazatas. Thus, Abbā ḏəRabbūṯā ("The Father of Greatness"), the highest Manichaean deity of Light, in Middle Persian texts might either be translated literally as ...
Manichaean scripture includes nine main books: the Seven Treatises of Manichaeism, all personally written by Mani in Syriac, the Shabuhragan written by Mani in Middle Persian, and the Arzhang, a series of illustrations painted by Mani. The Kephalaia are not scriptural but rather a secondary literature on Manichaeism commenting on the scripture ...
The Xiabuzan (Chinese: 下部讚 [1]) is a Chinese Manichaean hymn scroll found by British archaeologist Aurel Stein in the Mogao Grottoes. It contains a series of hymns used in religious ceremonies. It is currently held at the British Library, where it is catalogued as number S.2659. [2] [3]
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo 2-ni 2 Chiao 4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming 2-Chiao 4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China.
The Epistles is one of the Seven Treatises of Manichaeism.It is derived from the Middle Ancient Persian dēwān, which means "Letter Collection". [1] They have been long known among Manichaean scriptures [2] They were originally written during the years of Mani’s public mission in the Sasanian Empire (ca. 240-276 C.E.).
Early religious concepts and terminologies recur in the Dead Sea Scrolls, and Yardena has been the name of every baptismal water in Mandaeism. [42] Mara ḏ-Rabuta ( Mandaic : "Lord of Greatness", one of the names for Hayyi Rabbi ) is found in the Genesis Apocryphon (1Q20) II, 4. [ 43 ]
The Manichean Compendium is a Manichaean manuscript found in the Mogao Caves. It is a manuscript expounding the doctrine of Manicheaism. It was written in the reign of Emperor Xuanzong of Tang by the Persian missionary Fuduo in 731. It briefly summarizes the basic teachings and rituals of the religion, and is an introductory document for ...
Zsuzsanna Gulácsi states in her article A Visual Sermon on Mani's Teaching of Salvation: . The Manichaean origin of this Chinese painting is unquestionable for three principal reasons: its dedicatory inscription that bestowed the object on a Chinese Manichaean temple most likely at Ningbo, in Zhejiang province; the iconography of its main deity, Mani, as well as that of the elect (Manichaean ...