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Animals have senses, are able to move, and have physical appetites. The apex predator like the lion, could move vigorously, and has powerful senses like keen eyesight and the ability to smell their prey from a distance, while a lower order of animals might wiggle or crawl, or like oysters were sessile, attached to the sea-bed. All, however ...
References to this class are relatively few. The "creeping things" [5] include not only reptiles, but all short-legged animals or insects which seem to crawl rather than to walk, such as moles, lizards, etc. From a religious viewpoint, all these animals are divided into two classes, clean and unclean, according to whether they can, or cannot ...
It is a variant of the "Christ in Triumph" subject of the resurrected Christ, [2] and shows a standing Christ with his feet on animals, often holding a cross-staff which may have a spear-head at the bottom of its shaft, or a staff or spear with a cross-motif on a pennon. Some art historians argue that the subject exists in an even rarer pacific ...
The common basilisk is adroit on water because its feet are large and equipped with flaps of skin along the toes that allow it to catch on tiny air bubbles. When moving quickly, the lizard can cross a surface of water before sinking. On water, it runs at an average speed of 24.1 km/h (15 mph), which is just a little slower than its speed on land.
The lion is Matthew, because Matthew's Gospel depicts Christ royal character, he who descended from the tribe of Judah; the ox is Luke, because Christ is shown in his priestly character; the man is Mark, because of the humanity of Christ shown in that Gospel focusing on the things the man did; and the eagle is John, because the mystery of the ...
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
It affords an easy medium of expressing or symbolizing a virtue or a vice, by means of the virtue or vice usually attributed to the animal represented. Animal forms were traditional elements of decoration. Medieval designers returned to the direct study of nature, including man, the lower animals, and the humblest plants.
The symbol is usually shown as a fountain enclosed in a hexagonal structure capped by a rounded dome and supported by eight columns. The fountain of living waters, fons vivus [1] is a baptismal font (a water fountain in which one is baptized, and thus reborn with Christ), and is often surrounded by animals associated with Baptism such as the hart.