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The Gift: Forms and Functions of Exchange in Archaic Societies (French: Essai sur le don: forme et raison de l'échange dans les sociétés archaïques) is a 1925 essay by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange.
Marcel Israël Mauss (French:; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". [1] The nephew of Émile Durkheim , Mauss, in his academic work, crossed the boundaries between sociology and anthropology .
The Gift, a 1925 sociology/anthropology essay by Marcel Mauss; The Gift: Imagination and the Erotic Life of Property, a 1983 book by Lewis Hyde; The Gift, a c. 1941–1943 memoir by H.D. The Gift, a 19th-century annual gift book edited by Eliza Leslie
Marcel Mauss theorized the impetus for a return as "the spirit of the gift," an idea that has provoked a long debate in economic anthropology on what motivated the reciprocal exchange. [1] Claude Lévi-Strauss, drawing on Mauss, argued there were three spheres of exchange governed by reciprocity: language (exchange of words), kinship (exchange ...
Hau is a notion made popular by the French anthropologist Marcel Mauss in his 1925 book The Gift. [1] Surveying the practice of gifting, he came to the conclusion that it involved belief in a force binding the receiver and giver. The term 'Hau', used by Māori, became a paradigmatic example for such a view. [2] Writing at the turn of the ...
Mauss, however, had observed the persistence of gift giving in his contemporary society of early 20th century France in Chapter 4 of The Gift, wherein he raised an important criticism of the concept of utility and its attendant theories of value, which were coming to dominate economic theory of day, even so far as to inform the French policies ...
Malinowski's study of the Kula ring [20] became the subject of debate with the French anthropologist, Marcel Mauss, author of "The Gift" ("Essai sur le don", 1925). [5] Parry argued that Malinowski emphasized the exchange of goods between individuals, and their selfish motives for gifting: they expected a return of equal or greater value.
[43] She cites the exchange of women within patriarchal societies as perpetuating the pattern of female oppression, referencing Marcel Mauss' Essay on the Gift [44] and using his idea of the "gift" to establish the notion that gender is created within this exchange of women by men in a kinship system. Women are born biologically female, but ...