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Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations.
A tariqa (Arabic: طريقة, romanized: ṭarīqa) is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".
The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiri, Chishti, Naqshbandi and Suhrawardi Sufi orders. [2] Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer ( Rajasthan , India) sometime in the middle of the 12th century.
Enslaved Africans maintained Sufi traditions in the Americas. [3] It was not until the twentieth century, however, that Sufi organizations were established in Western Europe and North America. Inayat Khan promulgated Sufism in the United States and Europe from 1910 to 1926. In 1911 Ivan Aguéli established a Sufi society in Paris.
Maqām [1] (Arabic: مَقَام "station"; plural مَقَامَات maqāmāt) refers to each stage a Sufi's soul must attain in its search for God. [2] The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ().
The rabbani has several characteristics mentioned by the Quran, as: [7] Learning the Book (Arabic: بِمَا كُنتُمْ تَعْلَمُونَ الْكِتَابَ) in Warsh recitation. [8] Teaching the Book (Arabic: بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ) in Hafs recitation . [9]