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On 13 July 2018, .Feast released a single for an upcoming album titled "Peradaban". [8] On 10 August 2018, .Feast released a second single featuring Rayssa Dynta titled "Berita Kehilangan", which points out criminalization, rape, rebellion, and terrorism cadres in Indonesia. [9] In late 2018, Baskara Putra started a solo career under the name ...
Alabaster sculpture of an Old Kingdom pharaoh, Pepi I Meryre, dressed to celebrate his Heb Sed, c. 2362 BCE, Brooklyn Museum. The Sed festival (ḥb-sd, conventional pronunciation / s ɛ d /; also known as Heb Sed or Feast of the Tail) was an ancient Egyptian ceremony that celebrated the continued rule of a pharaoh.
Cap Go Meh feast in 19th century Dutch Indies. Traditional Chinese festivals in Indonesia are usually known under their Hokkien names, with several dialects exist some cities e.g. Medan and Bagansiapiapi .
Punjung is carried out during a procession or a kedurai agung (meaning, "big feast") ritual. [21] Punjung is the offering for the gods that are worshiped through the kedurai agung. [22] The belief of the Rejang people in the supernatural powers in their surrounding environment has created a dichotomy between diwo and nyang with smat.
Sadeh (Persian: سده also transliterated as Sade), is an Iranian festival that dates back to the Achaemenid Empire. [1] Sadeh is celebrated 50 days before Nowruz. Sadeh in Persian means "hundred" and refers to the one hundred days and nights remaining to the beginning of spring.
Six irregularly-spaced seasonal festivals, called gahanbars (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind).
The Seudat Chiyat HaMatim, a Hebrew term, is a Seudah (feast) for the righteous following the Chiyat Hamatim, the bodily Resurrection of the dead, which is referred to in a passage of the Talmud in the section on Passover which alludes to a relationship between the Passover Seder and this other feast of life and freedom.
The Stratford feast in the 15th century took place on a meat day, but based on expenditures it appears that some persons chose to eat fish. Wheat was purchased, sometimes in amounts over five quarters (perhaps 60 kg), to bake (sometimes very large) loaves of bread, though by the second half of the 15th century the bread was baked by local bakers instead of at the guild's bakehouse.