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Pre-Christian Georgia was religiously diverse, the religions practiced in ancient Georgia include local pagan beliefs, various Hellenistic cults (mainly in Colchis), [6] Mithraism and Zoroastrianism. [7] The adoption of Christianity was to place Georgia permanently on the front line of conflict between the Islamic and Christian worlds.
Buddhism and Christianity in Japan: From Conflict to Dialogue, 1854-1899. University of Hawaii Press, Honolulu. Young, Richard Fox., and G.P.V. Somaratna. 1996. Vain Debates. The Buddhist-Christian Controversies of Nineteenth-Century Ceylon. Publications of the De Nobili Research Library, Vienna, Austria.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
The Georgian Apostolic Autocephalous Orthodox Church is one of the world's most ancient Christian Churches, founded in the 1st century by the Apostle Andrew the First Called. In the first half of the 4th century Christianity was adopted as the state religion. This has provided a strong sense of national identity that has helped to preserve a ...
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Knitter, who identifies as a "Buddhist Christian," explores the phenomenon of multiple religious belonging in Buddhism and Christianity in Without Buddha, I Could Not Be a Christian (2009). In 1984, Knitter was one of 97 theologians and religious persons who signed A Catholic Statement on Pluralism and Abortion , calling for pluralism and ...
The tale derives from a second to fourth century Sanskrit Mahayana Buddhist text, via a Manichaean version, [3] then the Arabic Kitāb Bilawhar wa-Būd̠āsaf (Book of Bilawhar and Budhasaf), current in Baghdad in the eighth century, from where it entered into Middle Eastern Christian circles before appearing in European versions.
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