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John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [1] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [2]
That peace only is blessed which is lodged in the heart, and does not consist only in words. And they who love peace, they are the sons of peace. [6] Hilary of Poitiers: The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our common parent, and no other way can we pass into His family ...
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [3]
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
The earliest Christian tradition identifies texts from the Hebrew Bible as symbolic of the divine love of God and people. The love poems of the Song of Songs and the latter prophet Hosea have many references to an intimate, spousal relationship between God and his people. [34] The prophet Hosea notes his bride in chapter 2, verses 16 and following.
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