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Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [ 25 ]
In the Guru Granth Sahib, the sacred book and current guru of Sikhism, the name of Rama is the second most commonly used name for the formless God after the name Hari. In the Vishnu Sahasranama, a popular verse indicates the significance of the name of Rama. [4] In the Padma Purana, Shiva recites the verse to his consort Parvati: [5]
Alternatively, the formation of the name can be interpreted as "the beloved divine being". Khnum is also often described with the term iw m hapy, meaning "the coming of the Nile". Additionally, he is called Khnum-Ra, representing his role in the Nile cataract as the soul of the sun-god, Ra. Khnum's positions and powers are described through ...
The word Ram refers to the main character of the epic, the Hindu god Rama; carita means "acts or deeds" and manas loosely refers to the "mind or heart." Manas is also a proper noun, referring to a Himalayan lake, thus rendering Hill's entire translation of "The Holy Lake of the Acts of Ram."
Fresco of Ram Chandar from the haveli of Khem Singh Bedi, ca.1850–1890. The word Rama (ˈraːmɐ) appears in the Guru Granth Sahib more than 2,500 times. [10]Guru Nanak rejected the concept of divine incarnation as present in Hinduism [11] but used words such as Ram, Mohan, Hari & Shiv as ways of referring to the divine together with Islamic words like Allah & Khuda. [12]
As per Tulsidas, repeating the name of Rama is the only means to attain God in the Kali age where the means suited for other ages like meditation, Karma, and Puja are ineffective. [110] He says in Kavitavali that his own redemption is because of the power, glory and majesty of the name of Rama. [ 111 ]
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In the Indian traditions, particularly Rama, the story is about a divine human, a mortal god, incorporating both into the exemplar who transcends both humans and gods. According to Rodrick Hindery, Book 2, 6 and 7 are notable for ethical studies. [9] The views of Rama combine "reason with emotions" to create a "thinking hearts" approach. Second ...