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Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship.Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles (i.e. the brothers of one's parents and the husbands of the sisters of ...
There are many Tamil loanwords in other languages. The Tamil language , primarily spoken in southern India and Sri Lanka , has produced loanwords in many different languages, including Ancient Greek , Biblical Hebrew , English , Malay , native languages of Indonesia , Mauritian Creole , Tagalog , Russian , and Sinhala and Dhivehi .
According to Emeneau [36] Kotas have been living in isolation since their separation from the mainstream Tamil speakers in years BCE. Emeneau [ 36 ] dates the split to the 2nd century BCE as terminus ante quem ("limit before which") and was unable to date the period earlier than this in which the split may have happened, but it happened after ...
The kinship terms of Hindustani (Hindi-Urdu) differ from the English system in certain respects. [1] In the Hindustani system, kin terms are based on gender, [2] and the difference between some terms is the degree of respect. [3] Moreover, "In Hindi and Urdu kinship terms there is clear distinction between the blood relations and affinal ...
Consanguinity (from Latin consanguinitas 'blood relationship') is the characteristic of having a kinship with a relative who is descended from a common ancestor. Many jurisdictions have laws prohibiting people who are closely related by blood from marrying or having sexual relations with each other.
"Dravidian kinship terminology" does not refer to Tamil practices. It refers to a system that is actually found all over the world. many Amazonian societies use Dravidian kinship terminology, in their own language of course (and they have different marriage practices than the Tamil do).
This sparked debates over whether kinship could be resolved into specific organized sets of rules and components of meaning, or whether kinship meanings were more fluid, symbolic, and independent of grounding in supposedly determinate relations among individuals or groups, such as those of descent or prescriptions for marriage.
The early historic Tamil literature, known as the Sangam texts, are a major source of information about the (early historic) Cheras. [2] The pre-Pallava [8] polities in southern India are often described as a "kinship-based redistributive economies" largely shaped by "pastoral-cum-agrarian subsistence" and "predatory politics". [6]
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