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Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
In Ramanujam's interpretation, Bhakti yoga appears to be the direct path to moksha, which is however available only to those whose inner faculties have already been trained by both Karma yoga and Jnana yoga. [2] A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of ...
Bhakti yoga is one of three yogas taught in Bhagavad Gita. [13] Bhakti yoga is a devotee's loving devotion to a personal god as the path for spirituality. [22] The other two paths are jnana yoga and karma yoga.
According to Smith, BG XIII verse 24-25 lists four different spiritual paths for each personality type respectively: the path of knowledge (jnana yoga), the path of devotion (bhakti yoga), the path of action (karma yoga), and the path of meditation (raja yoga). [8] Medieval commentators argued which path had priority. [126]
Karma Yoga, elucidated in the Bhagavad Gita, is a profound spiritual path that advocates selfless action and detachment from the fruits of one's deeds.It is a philosophical approach to life and an art of righteous living, which emphasizes performing one's duties with dedication and devotion, without being swayed by the desire for personal gains or outcomes.
In Hinduism, seva means selfless service and is often associated with karma yoga (disciplined action) and bhakti yoga (disciplined devotion). Seva is also connected to other Sanskrit concepts such as dāna (gift giving), karunā (compassion), and preman (kindness). [3]
Yoga, or mārga (meaning "way" or "path"), in Hinduism is widely classified into four spiritual approaches. [81] The first mārga is Jñāna Yoga, the way of knowledge. The second mārga is Bhakti Yoga, the way of loving devotion to God. The third mārga is Karma Yoga, the way of works.
The work asserts Vishnu to be the parat-tattva (supreme truth), and details the processes of bhakti yoga, karma yoga, and jnana yoga for the achievement of moksha (spiritual liberation). It also explores the concepts of the avataras of Vishnu and the practice of prapatti (self-surrender). [3] [4]
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