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Achbor (Hebrew: עַכְבּוֹר ʿAḵbōr) is a name that means "gnawing" and is, by extension, used as the word for "mouse". There are at least two persons by this name in the Hebrew Bible . Achbor of Edom
See also References A Abagtha See also: Abagtha Abagtha (Hebrew אֲבַגְתָא) was a court official or eunuch of king Ahasuerus who was commanded along with 6 other officials to parade queen Vashti to go before the king. (Esther 1:10) Abda See also: Abda (biblical figure) The name Abda (Hebrew עַבְדָּא) means servant, or perhaps is an abbreviated form of servant of YHWH. There are ...
The Masoretic Text [a] (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanized: Nūssāḥ hamMāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism.
Due to the nature of this narrative, the phrase valley of trouble became eminently proverbial and occurs elsewhere in the Hebrew Bible. The Book of Isaiah and Book of Hosea use the term – the valley of trouble, a place for herds to lie down in , [ 3 ] the valley of trouble for a door of hope , [ 4 ] as a way of describing the redemption ...
Other variants exist: for example in the United Kingdom, the original tradition was to use the northern German pronunciation, but over the years the sound of ḥolam has tended to merge with the local pronunciation of long "o" as in "toe" (more similar to the southern German pronunciation), and some communities have abandoned Ashkenazi Hebrew ...
The pronunciation of the following letters can also be modified with the geresh diacritic. The represented sounds are however foreign to Hebrew phonology , i.e., these symbols mainly represent sounds in foreign words or names when transliterated with the Hebrew alphabet, and not loanwords .
Gen. 1:9 And God said, "Let the waters be collected". Letters in black, pointing in red, cantillation in blue [1] Hebrew orthography includes three types of diacritics: . Niqqud in Hebrew is the way to indicate vowels, which are omitted in modern orthography, using a set of ancillary glyphs.
The text is the block of large, bold letters; adjacent to it is the Targum Onkelos with Rashi's commentary below with the related supercommentary Siftei Chachamim adjacent. Nachmanides , Abraham ibn Ezra , and Obadiah ben Jacob Sforno are on the facing page; other commentaries and references are in the margins.