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"Touch Too Much" was Arrows' highest charting hit; it also reached No. 2 in the South African charts and was in the top 20 there for 15 weeks. [3] The song appeared on the soundtrack of the feature film The Look of Love, a 2013 biopic of Paul Raymond. [4] The song was later covered by the bands Roman Holliday in the 1980s, and Hello in the 1990s.
The song was the B-side of "My Last Night with You", produced by Mickie Most in 1975. After that, the BBC TV show used the Arrows song "We Can Make It Together" in series 19, episode 53, [13] the b-side of the band's single "Touch Too Much". The Arrows album First Hit was reissued in Japan on 11 March 2015, with bonus tracks on Warner Brothers ...
The arrow of God leads to a turning to God. In verse 4 the wicked shoot arrows secretly at the righteous. In verse 7, God shoots an arrow (arrows, plural, in some translations) at the wicked, but for some these will be saving arrows, as in verse 9: men will "proclaim the works of God and ponder what he has done". [8]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Throughout the book he tries to strip fighting of its mystery by saying that "war is work" that the preparation for war is the most noble and virtuous pursuit. He preaches that there is a "force beyond fear" through only attaining and abiding by the virtues laid out by Spartan law.
In the Hebrew Bible, three men have the name of Asaph. Asaph is identified with the twelve Psalms and is said to be the son of Berechiah who is said to be an ancestor of the Asaphites. The Asaphites were one of the guilds of musicians in the First Temple. This information is clarified in the Books of Chronicles.
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
The metaphor seems to be teaching against giving what is considered just or holy to those who do not appreciate it. Animals such as dogs and pigs cannot appreciate ethics, and this verse implies that there is even some class of human beings who cannot, either.