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The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
Iraicchi (Tamil இறைச்சி iṟaicci, literally, "flesh") is a technique of suggestion used in the classical Tamil poetic tradition, particularly akam poetry. Iraicchi is closely connected with the extensive descriptions of natural phenomena or objects that characterise classical Tamil poetry . [ 1 ]
Ullurai (Tamil உள்ளுறை uḷḷuṟai literally, "inner meaning") is a type of extended allusion or metaphor used in classical Tamil poetry. Five types of ullurai are described in the Tolkappiyam, an early treatise on grammar and poetics. These are uṭaṉuṟai, uvamam, cuṭṭu, nakai and cirappu. [1]
In Tamil poetics, tinai (Tamil: திணை tiṇai "land", "genre", "type") is a type of poetical mode or theme.A thinai consists of a complete poetical landscape - a definite time, place, season in which the poem is set - and background elements characteristic of that landscape - including flora and fauna, inhabitants, deities and social organisation.
Here is one example of Thayumanavar's presentation of the highest thoughts of philosophy in simple Tamil: aRuLāl evaiyum pār enRēn—attai aRiyāde chuTTi en aRivāle pārthēn; iRuLāna poruL kaNDadallāl ennaiyum kaNDilan ennaDi tozhi. meaning, See everything through Love, says my teacher. But in my ignorance, I probed through my intelligence.
The metaphors used in the poems have deep agrarian influence that is considered one of the striking chords for common people to get accustomed to the verse. [18] The quote below is a popular song of Appar glorifying Shiva in simple diction.
In the Tamil literary tradition, it is conventional to regard the commentators on par with the author of the original work. [21] In line with the Tamil traditional practice of naming a work eponymous with the author, the exegeses written by the commentators, too, were named after the commentators.
This is revealed in the very order of the book within the Kural literature. The public life of a person as described by the Book of Poruḷ and the love life of a person as described by the Book of Inbam are presented to him or her only after the person secures his or her inner, moral growth described by the Book of Aṟam. In other words, only ...