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In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1]
A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
An example of a moral evil might be murder, war or any other evil event for which someone can be held responsible or culpable. [1] This concept can be contrasted with natural evil, in which a bad event occurs naturally, without the intervention of an agent. The dividing line between natural and moral evil is not absolutely clear however, as ...
The Oxford English Dictionary has a variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demoniac person; "devil" may refer to one of the "malignant deities ...
Wicked is an extended form of the term wick meaning bad and is also associated with the Old English term wicca meaning a (male) witch. There is not a corresponding verb to the term, but the term wretched is also associated with the term. The term -ness is a word forming element denoting action, quality or state and is typically added to an ...
Adolf Hitler is sometimes used as a modern definition of evil. [49] Hitler's policies and orders resulted in the deaths of about 50 million people. [50] A fundamental question is whether there is a universal, transcendent definition of evil, or whether evil is determined by one's social or cultural background. C. S.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.