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The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the Amidah during each of the three services prayed on weekdays: Morning ( Shacharit ), afternoon ( Mincha ), and evening ( Ma'ariv ).
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The Birkat haMinim (Hebrew: ברכת המינים "Blessing on the heretics") is a curse on heretics [1] which forms part of the Jewish rabbinical liturgy. [2] It is the twelfth in the series of eighteen benedictions (Shemoneh Esreh) that constitute the core of prayer service in the statutory daily 'standing prayer' of religious Jews.
Havineinu or Habinenu (Hebrew: הביננו) is a blessing from the Amidah, the central prayer of the Jewish liturgy. It is a condensed version of the middle 13 blessings of the Amidah, recited in places of those 13 blessings when time or circumstances call for a shorter prayer.
Birkot hashachar or Birkot haShachar (Hebrew: ברכות השחר, lit. 'morning blessings' or 'blessings [of] the dawn') are a series of blessings that are recited at the beginning of Jewish morning services.
B'nai Mitzvah Academy recommends the following prayer for the inaugural night of Hanukkah: "Blessed are You, Adonai our God, Ruler of the Universe, who has kept us alive, sustained us, and brought ...
In Judaism, a berakhah, bracha, brokho, brokhe (Hebrew: בְּרָכָה; pl. בְּרָכוֹת, berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions.
A more acceptable reason is the midrashic explanation for the seven benedictions on the Sabbath (in place of the eighteen). The seven benedictions correspond to the seven voices of God (kol) mentioned in the Twenty-ninth Psalm and again in connection with the giving of the Torah (beginning with Exodus 19:16, Midrash Yelamdenu). This explanation ...
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