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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Thomas believed that the existence of God can be demonstrated. Briefly in the Summa Theologiae and more extensively in the Summa contra Gentiles, he considered in great detail five arguments for the existence of God, widely known as the quinque viae (Five Ways). Motion: Some things undoubtedly move, though cannot cause their own motion.
The Thomas Aquinas Dictionary is a collection of quotations by medieval philosopher and theologian Thomas Aquinas, indexed by keywords contained within the quotations.Most of the quotations are taken from the Summa Theologica, with additional material from the Summa contra Gentiles.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
This is a systematicization of what Aqunias initially addressed in the Scriptum super libros Sententiarum, which was to finally mature in the Summa Theologicae. [18] In it, he discusses ideas such as a distinction between knowing that one has a soul versus knowing what that soul actually is, i.e. the general nature of souls. [19]
Contra errores Graecorum, ad Urbanum IV Pontificem Maximum (Against the Errors of the Greeks, to Pope Urban IV) is a short treatise (an "opusculum") written in 1263 by Roman Catholic theologian Saint Thomas Aquinas as a contribution to Pope Urban's efforts at reunion with the Eastern Church. [1]
Commentaria in libros quatuor Contra gentiles sancti Thomae de Aquino (ca. 1516): a monumental commentary on Thomas's Summa contra gentiles, and the one for which Silvestri is principally remembered. [5] Annotationes in libros Posteriorum Aristotelis et sancti Thomae: a commentary on Aristotle's Posterior Analytics. [5]