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Sculpture Für Toleranz ("for tolerance") by Volkmar Kühn, Gera, Germany . Toleration is when one allows or permits an action, idea, object, or person that they dislike or disagree with. Political scientist Andrew R. Murphy explains that "We can improve our understanding by defining 'toleration' as a set of social or political practices and ...
For example, Exodus 22:21 says: "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt". These texts are frequently used in sermons to plead for compassion and tolerance of those who are different from us and less powerful. [18]
Popper underlines the importance of rational argument, drawing attention to the fact that many intolerant philosophies reject rational argument and thus prevent calls for tolerance from being received on equal terms: [1] Less well known [than other paradoxes] is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of ...
There exists also a passage added in a later edition of the Essay concerning Human Understanding, where Locke perhaps questioned "whether 'atheism' was necessarily inimical to political obedience." [25] Toleration is central to Locke's political philosophy. Consequently, only churches that teach tolerance are allowed in his society.
Some individuals and religious groups, for example, retain beliefs or practices which involve acts contrary to established law, such as the use of cannabis by members of the Rastafari movement, the religious use of eagle feathers by non-Native Americans (contrary to the eagle feather law, 50 CFR 22), or the practice of polygamy amongst the LDS ...
Multidrug tolerance or antibiotic tolerance, the ability of a disease-causing microorganism to resist killing by antimicrobials; Immune tolerance or immunological tolerance, by which the immune system does not attack an antigen Central tolerance, a mechanism by which newly developing T cells and B cells are rendered non-reactive to self
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For example, the degree of ethnic homogeneity correlates with the government's share of gross domestic product as well as the average wealth of citizens. Case studies of the United States, Africa and South-East Asia find that multi-ethnic societies are less charitable and less able to cooperate to develop public infrastructure.