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Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. [ 18 ] The kingdom of God is first introduced in 1 Chronicles 28:5 [1] , then in 2 Chronicles 13:8 [2] , and Daniel 2:44, where the prophet Daniel foretells a coming ...
The Books of the Kingdoms, Books of Kingdoms, or Books of Reigns (Koinē Greek: Βíβλοι Βασιλειῶν) are the names that four books of the Hebrew Bible are given in the Septuagint. 1 and 2 Kingdoms are equivalent to 1 and 2 Samuel, and 3 and 4 Kingdoms are equivalent to 1 and 2 Kings in most modern English versions.
In the Scriptures, kings are called gods, and so their power after a certain relation compared to the Divine power. Kings are also compared to fathers of families; for a king is true parens patriae [parent of the country], the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man. [22]
Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice. [4] Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the ...