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The term "Continuing Anglicanism" refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship, and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They therefore claim that they are "continuing ...
It is, in short, a theology that places a high value on the traditions of the faith and the intellect of the faithful, acknowledging the primacy of the worshipping community in articulating, amending, and passing down the church's beliefs. In doing so, Anglican theology is inclined towards a comprehensive consensus concerning the principles of ...
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Since the 1970s, some traditionalist Anglo-Catholics have left official Anglicanism to form "continuing Anglican churches" whereas others have left Anglicanism altogether for the Roman Catholic or Eastern Orthodox churches, in the belief that liberal doctrinal changes in the Anglican churches have gone too far.
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
Daniel Kauffman, a bishop of the Mennonite Church, codified Anabaptist beliefs in the influential text Doctrines of the Bible, which continues to be widely used in catechesis. [ 2 ] John S. Oyer states that the Old Order Amish have an implicit theology that can be found in their biblical hermeneutics , but take little interest in explicit ...
The theory that to be validly ordained, Anglican clergy must be ordained and/or consecrated by bishops whose own consecration can be traced to one of the Apostles (see Apostolic succession). Anglicans differ as to whether the sacraments received from clergy who are not ordained in this tradition have been validly performed and received.
English and local saints are often emphasised, and there are differences between the provinces' calendars. King Charles I of England is the only person to have been treated as a new saint by some Anglicans following the English Reformation, after which he was referred to as a martyr and included briefly in a calendar of the Book of Common Prayer. [2]