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Bloody Bones is a bogeyman figure in English and North American folklore whose first written appearance is approximately 1548. As with all bogeymen the figure has been used to frighten children into proper deportment. The character is sometimes called Rawhead, Tommy Rawhead, or Rawhead-and-Bloody-Bones (with or without the hyphens).
Another version claims that he is an evil spirit attracted by violence and carnage. The Bloody Bones popular in West Virginian folklore, however, is a creature that inhabits the space under the stairs of a home and eats disobedient or misbehaving children. [8] A tale of a child's encounter with Bloody Bones was recorded by Ninevah Jackson Willis.
Brazen head (Medieval legends) – living head of brass purported to be able to answer any question given to it; Doll Woman- (Lenape) lifelike doll spirit. Must stay properly appeased, or will cause mischief in the home. Frankenstein's monster; Galatea – ivory statue carved by Pygmalion; Gingerbread man – from German folk tales
Bloody Bones, also known as Rawhead or Tommy Rawhead, is a boogeyman of the American South. [55] Rawhead and Bloody Bones are sometimes regarded as two individual creatures or two separate parts of the same monster. One is a bare skull that bites its victims and its companion is a dancing headless skeleton. [56] Bloody Bones tales originated in ...
Articles relating to Bloody Mary, the variations of her story, and her depictions. It is a legend of a ghost, phantom, or spirit conjured to reveal the future. She is said to appear in a mirror when her name is chanted repeatedly. The Bloody Mary apparition may be benign or malevolent, depending on historic variations of the legend. Bloody Mary ...
The Denham Tracts constitute a publication of a series of pamphlets and jottings on folklore, fifty-four in all, collected between 1846 and 1859 by Michael Aislabie Denham, a Yorkshire tradesman. Most of the original tracts were published with fifty copies (although some of them with twenty-five or even thirteen copies).
Tylwyth Teg (Middle Welsh for "Fair Family"; [1] Welsh pronunciation: [ˈtəlʊi̯θ teːg]) is the most usual term in Wales for the mythological creatures corresponding to the fairy folk of Welsh and Irish folklore Aos Sí. Other names for them include Bendith y Mamau ("Blessing of the Mothers"), Gwyllion and Ellyllon. [2]
According to Tōhoku Kaidan no Tabi by Norio Yamada, there is an odd tale in the Aomori Prefecture about a yōkai under the title of "hone-onna". It says that in the Ansei period, a woman who was said to be ugly by those around her became a good-looking skeleton after death, and walked around town as a skeleton to let everyone see.