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"Allerleirauh" (English: "All-Kinds-of-Fur", sometimes translated as "Thousandfurs") is a fairy tale recorded by the Brothers Grimm. Since the second edition published in 1819, it has been recorded as Tale no. 65. [1] Andrew Lang included it in The Green Fairy Book. [2] It is Aarne–Thompson folktale type 510B, unnatural love.
The Seelie Court is described to comprise fairies that seek help from humans, warn those who have accidentally offended them, and return human kindness with favors of their own. Still, a fairy belonging to this court would avenge insults and could be prone to mischief. [4] The Unseelie Court describes the darkly-inclined fairies.
The tale was also published by Irish poet Alfred Perceval Graves in his Irish Fairy Book (1909). [2] Joseph Jacobs published the tale as The Lad with the Goat-Skin in his Celtic Fairy Tales. [3] The tale is classified in the Aarne-Thompson-Uther Index as ATU 650A, "Strong John". [4]
In the Völundarkviða, Wayland Smith and his brothers marry valkyries who dress in swan skins.. The "swan maiden" story is a name in folkloristics used to refer to three kinds of stories: those where one of the characters is a bird-maiden, in which she can appear either as a bird or as a woman; those in which one of the elements of the narrative is the theft of the feather-robe belonging to a ...
Seelie is a term for fairies in Scottish folklore, appearing in the form of seely wights or The Seelie Court. The Northern and Middle English word seely (also seily , seelie , sealy ), and the Scots form seilie , mean "happy", "lucky" or "blessed."
The Frog Princess, named Vasilisa the Wise, is a beautiful, intelligent, friendly, skilled young woman, who was forced to spend three years in a frog's skin for disobeying Koschei. Her final test may be to dance at the king's banquet. The Frog Princess sheds her skin, and the prince then burns it, to her dismay.
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This is also found in Giambattista Basile's The She-Bear, a narrative this French fairy tale "plays upon". [11] The heroine's story of being found in the woods by the hero while living like a wild thing is common to many more tales, such as The Bear, Allerleirauh, The Princess That Wore A Rabbit-Skin Dress, and Mary's Child.