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Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
Catholic teaching began, however, to turn against slavery from 1435. [7] While the Age of Discovery greatly increased the number of slaves owned by Christians, the response of the clergy, under strong political pressures, was ineffective in preventing the establishment of slave-owning societies in the colonies of Catholic countries.
[91] This practice was a major mark of African American Christianity during the slavery period. Christianity came to the slaves of North America more slowly. Many colonial slaveholders feared that baptizing slaves would lead to emancipation because of vague laws that concerned the slave status of Christians under British colonial rule.
The Bull had political consequences for the Catholic communities in slaveholding states, especially Maryland.The bishop of Charleston, John England, despite privately abhorring slavery, interpreted In supremo apostolatus in his ecclesiastical province as a condemnation of large-scale slave-trading, as opposed to the individual owning of slaves although it forbade defending the institution of ...
It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
The position of the church was to condemn the slavery of Christians, but slavery was regarded as an old established and necessary institution which supplied Europe with the necessary workforce. In the 16th century, African slaves had replaced almost all other ethnicities and religious enslaved groups in Europe. [345]
It is established that Christianity of this period never openly called for the abolition of slavery. [75] However, there is evidence indicating Christian discourse against slavery was oft repeated and shaped late ancient feelings, tastes, and opinions concerning it. [76]