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It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits". [22]
Much of social ontology is conducted within the social sciences, and is concerned with many of the same entities, such as institutions, socio-economic status, race, and language. [1] Notable contemporary philosophers who study social ontology include John Searle, Margaret Gilbert, Amie Thomasson, Tony Lawson and Ruth Millikan. [1]
In the contemporary debate, one of the main theories of social objects [2] has been proposed by the American philosopher John R. Searle, in particular in his book The Construction of Social Reality (1995). Searle's ontology recognizes the sphere of social objects, defining them as higher order objects with respect to physical objects, in ...
John R. Searle considered the ontology of the social imaginary to be complex, but that in practice "the complex structure of social reality is, so to speak, weightless and invisible. The child is brought up in a culture where he or she simply takes social reality for granted. ...
Searle, John R. What is an Institution? in Sophos, 2018. Searle, John R. Social Ontology:Some BasicPrinciples in Sophos, 2018. Quine, Willard Van Orman The Logical Truth in Sophos, 2018. Davidson, Donald Seeing Through Language in Sophos, 2019. Quine, Willard Van Orman Things and their place in theories in Sophos, 2019.
John Searle's 1990 paper, "Collective Intentions and Actions" offers another interpretation of collective action. In contrast to Tuomela and Miller, Searle claims that collective intentionality is a "primitive phenomenon, which cannot be analyzed as the summation of individual intentional behavior". [11]
Searle argued that such institutional realities interact with each other in what he called "systematic relationships (e.g., governments, marriages, corporations, universities, armies, churches)" [10] to create a multi-layered social reality. For Searle, language was the key to the formation of social reality because "language is precisely ...
Smith works also on the ontology of social reality, particularly in connection with the work of John Searle. [42] He serves as consultant to Hernando de Soto , Director of the Institute for Liberty and Democracy in Peru, on projects relating to the advancement of property and business rights among the poor in developing countries. [ 43 ]