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While most Christians believe that there are aspects of God that do not change, opponents believe that the benevolence of God is often expressed through his willingness to change his promised course of action which implies a certain level of mutability. (See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3)
One cannot say, though, that the action of God on human nature conveyed in the term divinization (theosis) is alien to the Roman Catholic teaching, as is evident in Augustine repeating the famous phrase of Athanasius of Alexandria: "To make human beings gods, he was made man, who was God" (Deos facturus qui homines erant, homo factus est qui ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it ...
Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations. The correlation between God's sovereignty and human free will is a crucial theme in discussions about the meaningful nature of human choice.
If man is created in the image of God, he argues, then we have "permission to reverse the process and, by looking at the human, learn what God is like" (p. 11). The human metaphor is presented as the dominant expression of God's nature and character. The author says that many aspects of humanity are not appropriate for describing God. Sexuality ...
Other Christian views portray a God who does have emotions and emotional reactions to creation, but these emotions should not necessarily be viewed as altogether similar to human emotions. Genesis 1 says that humans were made in God's image, but human emotions, originally a reflection of God's emotional capacity, have been marred by the fall of ...
God is changeless because change means passage from potency to act, and so he is without beginning and end, since these demand change. Matter and form are necessary to the understanding of change, for change requires the union of that which becomes and that which it becomes. Matter is the first, and form the second.
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