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  2. Immutability (theology) - Wikipedia

    en.wikipedia.org/wiki/Immutability_(theology)

    While most Christians believe that there are aspects of God that do not change, opponents believe that the benevolence of God is often expressed through his willingness to change his promised course of action which implies a certain level of mutability. (See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3)

  3. Divinization (Christian) - Wikipedia

    en.wikipedia.org/wiki/Divinization_(Christian)

    John 10:34 John 1:12 Whenever now human beings become participants in the divine nature, yes, conformed to Christ on earth and in heaven Romans 8:14 1 John 3:1, they yet do not become identical in nature and person to what God and Christ are. Oh, no!

  4. Attributes of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Attributes_of_God_in...

    Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]

  5. Predestination in Calvinism - Wikipedia

    en.wikipedia.org/wiki/Predestination_in_Calvinism

    The controversy caused Augustine to radically reinterpret the teachings of the apostle Paul, arguing that faith is a free gift from God rather than something humans can choose. Noting that not all will hear or respond to God's offered covenant, Augustine considered that "the more general care of God for the world becomes particularised in God's ...

  6. Process theology - Wikipedia

    en.wikipedia.org/wiki/Process_theology

    Self-determination characterizes everything in the universe, not just human beings. God cannot totally control any series of events or individuals, but God influences the creaturely exercise of this universal free will by offering possibilities. To say it another way, God has a will in everything, but not everything that occurs is God's will. [11]

  7. Omnipotence paradox - Wikipedia

    en.wikipedia.org/wiki/Omnipotence_paradox

    But it does not. For now the objector can draw no damaging conclusion from this answer. And the reason is that he has just now contended that such a stone is compatible with the omnipotence of God. Therefore, from the possibility of God's creating such a stone it cannot be concluded that God is not omnipotent. The objector cannot have it both ways.

  8. Argument from nonbelief - Wikipedia

    en.wikipedia.org/wiki/Argument_from_nonbelief

    If there is a God who is always open to personal relationship with each human person, then no human person is ever non-resistantly unaware that God exists. If a perfectly loving God exists, then no human person is ever non-resistantly unaware that God exists (from 2 and 3). Some human persons are non-resistantly unaware that God exists.

  9. Tripartite (theology) - Wikipedia

    en.wikipedia.org/wiki/Tripartite_(theology)

    The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...

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