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Islam is the majority religion practised in Kashmir, with 97.16% of the region's population identifying as Muslims as of 2014. [1] The religion came to the region with the arrival of Mir sayed Ali shah Hamdani, a Muslim Sufi preacher from Central Asia and Persia, beginning in the early 14th century.
The culture of Kashmir encompasses the spoken language, written literature, cuisine, architecture, traditions, and history of the Kashmiri people native to the northern part of the Indian subcontinent. The culture of Kashmir was influenced by the Persian as well as Central Asian cultures after the Islamic rule of Kashmir.
This was an important modus operandi adopted by Syed Ali and his disciples. He was of the firm belief that the common masses followed the conduct and culture of their rulers. His disciples established shrines with lodging and langar at many places in Kashmir which served as centers for propagation of Islam.
In the centuries that followed, Kashmir produced many poets, philosophers, and artists who contributed to Sanskrit literature and Hindu religion. Among notable scholars of this period was Vasugupta ( c. 875–925 CE ) who wrote the Shiva Sutras which laid the foundation for a monistic Shaiva system called Kashmir Shaivism .
Kashmiriyat (also spelled as Kashmiriat) is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley in Indian-administered Kashmir. [3] Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir. [4]
The Kashmiri Pandits, the only Hindus of the Kashmir valley, who had stably constituted approximately 4 to 5% of the population of the valley during Dogra rule (1846–1947), and 20% of whom had left the Kashmir valley to other parts of India in the 1950s, [68] underwent a complete exodus in the 1990s due to the Kashmir insurgency. According to ...
These tribes, often tied to specific regions within Kashmir, have historically played key roles in the social and cultural fabric of the area. While some of them have migrated to different regions of the Indian subcontinent the tribes of Kashmir still have unique languages, social structures, and professions that contribute to the rich cultural ...
Jaideva Singh lists seven key differences between Advaita and Kashmir Shaivism, where in Kashmir Shaivism, (1) the absolute is active, rather than passive, (2) the world is a real appearance, rather than false (mithyā), (3) grace (anugraha) has a soteriological role, (4) the ātman is present in the human body in dynamic form (spaṇda ...