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It has Arabic to English translations and English to Arabic, as well as a significant quantity of technical terminology. It is useful to translators as its search results are given in context. [6] Almaany offers correspondent meanings for Arabic terms with semantically similar words and is widely used in Arabic language research. [7]
Arabic WordNet [1] is a WordNet for Arabic language, ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; ...
A Spanish-Arabic glossary in transcription only. [20] Valentin Schindler, Lexicon Pentaglotton: Hebraicum, Chaldicum, Syriacum, Talmudico-Rabbinicum, et Arabicum, 1612. Arabic lemmas were printed in Hebrew characters. [20] Franciscus Raphelengius, Lexicon Arabicum, Leiden 1613. The first printed dictionary of the Arabic language in Arabic ...
The Academy of the Arabic Language in Cairo sought to publish a historical dictionary of Arabic in the vein of the Oxford English Dictionary, tracing the changes of meanings and uses of Arabic words over time. [91] A first volume of Al-Muʿjam al-Kabīr was published in 1956 under the leadership of Taha Hussein. [92]
The Arabic script should be deducible from its transliteration unambiguously and without necessarily understanding the meaning of the Arabic text. The reverse should also be possible when the Arabic script is fully diacritized or vowelled (i.e. muxakkal with kasrah, fatHat', Dammat', xaddat', tanwiin and other Harakaat.).
After the image of saj' had been rehabilitated, in large part thanks to the effort of Al-Jahiz, it became a major form of Arabic literary prose and was used in genres like the māqama. To this day, saj' continues to be used by peasants and bedouin. [11] Saj' appears in many famous works, including the One Thousand and One Nights. [12]
A page of the Qur'an,16th century: "They would never produce its like not though they backed one another" written at the center. In Islam, ’i‘jāz (Arabic: اَلْإِعْجَازُ, romanized: al-ʾiʿjāz) or inimitability [citation needed] of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can ...