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The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as in Matthew 4:5). The theory also fails to explain what is meant when Matthew states they were "seen by many."
Not all Christian confessions accept every figure on this list as a martyr or Christian—see the linked articles for fuller discussion. In many types of Christianity, martyrdom is considered a direct path to sainthood and many names on this list are viewed as saints in one or more confessions.
The cult of the saints was significant to the process of Christianization, but during the first centuries of the Church the celebrations venerating the saints took place in hiding. [ 22 ] : 4 Michael Gaddis writes that "[t]he Christian experience of violence during the pagan persecutions shaped the ideologies and practices that drove further ...
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
[8] Saint Remigius: Amen is a Hebrew word, and may be rendered in Latin, 'vere,' 'fidenter,' or 'fiat;' that is, 'truly,' 'faithfully,' or 'so be it.' The Lord uses it either because of the hardness of heart of those who were slow to believe, or to attract more particularly the attention of those that did believe. [8]
20. Happiness being a dessert so sweet, May life give you more than you can ever eat. 21. My seven blessings on you. 22. May you live long, Die happy,
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
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