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In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
Christ is the true Light, [9] and at his transfiguration the fashion Christian of his countenance was altered, and his raiment was white and glistering; [10] when the Holy Ghost descended upon the apostles, there appeared unto them cloven tongues of fire, and it sat upon each of them; [11] at the conversion of St Paul there shined round him a ...
The name Christingle probably derives from a German dialectical word Christkindl, meaning 'Christ-child' [8] [9] or 'Christmas gift'. [9] Alternatively, according to a BBC source, the name means 'Christ Light', [ 1 ] given that the orange and candle symbolise the Light of the World.
The artist, following the trail blazed by a number of celebrated works by Titian, interpreted a scene that is fully 'à la chandell' ("of the candle") and produced an outstanding result in the Chiaroscuro treatment of light. The scene pivots around the Child, surrounded by Mary's arms, with a group of shepherds on the left, of which the bearded ...
Three adult figures are kneeling, worshiping the Christ Child. Mary is wearing a light blue gown, with a deep blue cloak; to the left, Joseph in a red gown holds a lighted candle, balanced by a donor portrait of man in black clothes, kneeling outside the stable to the right. Below Joseph is a large metal grate, possibly covering the mouth of an ...
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
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