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The Joga Pradīpikā however asks the yogi to stay on as a physical body to serve the Lord, rather than choosing liberation. [ 16 ] The Joga Pradīpikā conflates the mudrās with asanas by describing the mahāmudrā as one of its 84 asanas.
Viparita Karani (Sanskrit: विपरीतकरणी; IAST: viparītakaraṇī) or legs up the wall pose [1] is both an asana and a mudra in hatha yoga. In modern yoga as exercise, it is commonly a fully supported pose using a wall and sometimes a pile of blankets, where it is considered a restful practice. As a mudra it was practised ...
The Hatha Yoga Pradipika is the hatha yoga text that has historically been studied within yoga teacher training programmes, alongside texts on classical yoga such as Patanjali's Yoga Sutras. [7] In the twenty-first century, research on the history of yoga has led to a more developed understanding of hatha yoga's origins. [8]
A yogini (Sanskrit: योगिनी, IAST: yoginī) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet.
Patañjali lists five yamas in his Yoga Sūtras. Ten yamas are codified as "the restraints" in numerous Hindu texts, including Yajnavalkya Smriti in verse 3.313, [1] the Śāṇḍilya and Vārāha Upanishads, the Hatha Yoga Pradipika by Svātmārāma, [4] and the Tirumantiram of Tirumular. [5]
The pose is described in the 15th-century Hatha Yoga Pradipika, chapter 1, verses 28-29. The name Dandasana (Sanskrit: दण्डासन; IAST: daṇḍāsana) is from Sanskrit दण्ड daṇḍa meaning "stick" or "staff". [7] The pose is not found in the medieval hatha yoga texts.
Within the Yoga school of Hindu philosophy, niyamas are described in the eight limbs (steps; ashtanga yoga) of yoga. [7] Niyama is the second limb which includes virtuous habits, behaviors, and observances (the "dos"). [8] [9] These virtues and ethical premises are considered in Hinduism as necessary for an individual to achieve a liberation or ...
Verses 1.57 through 1.63 of Hatha Yoga Pradipika [14]: verse 1.58–63, pages 19–21 suggest that taste cravings should not drive one's eating habits; rather, the best diet is one that is tasty, nutritious and likable, as well as sufficient to meet the needs of one's body. [17]