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The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
A Statute Concerning Diet and Apparel (37 Edw. 3. cc. 1, 3 - 19) (Latin: Statut' de Victu et Vestitu) was a sumptuary law introduced by the Parliament of England in 1363. It was one of a series of laws over a couple of centuries that form what are known as the Acts of Apparel.
The Cloth Act 1337 (11 Edw. 3. c. 2) was an Act of the Parliament of England passed during the reign of Edward III. The act legally obliged all English people to wear English-made cloth. [1] It was part of a group of Sumptuary Laws intended to preserve class distinctions. [2]
The medieval sumptuary laws or "acts of apparel" were put into place to regulate the clothing choices of people during that time. [75] Those who supported the enactment of such laws did so because the laws emphasized the differences between the classes, and clearly defined what those differences are. [ 76 ]
People of lower-class or socio-economic status wore simpler clothes, often without a headdress at all. [16] One symbol of sumptuary law which could be commonly seen in the 15th century was the dress custom amongst women of making their hairline higher, called a bongrace. This custom was originally achieved by tying a ribbon of varying materials ...
A sin tax (also known as a sumptuary tax, or vice tax) is an excise tax specifically levied on certain goods deemed harmful to society and individuals, such as alcohol, tobacco, drugs, candy, soft drinks, fast foods, coffee, sugar, gambling, and pornography. [1]
This headdress was the result of sumptuary laws passed in 1786 under the administration of Governor Esteban Rodriguez Miró.Called the tignon laws, they prescribed and enforced oppressive public dress for female gens de couleur in colonial society.
The Burying in Woollen Acts 1666–80 were acts of the Parliament of England (citation 18 & 19 Cha. 2.c. 4 (1666), [1] [2] 30 Cha. 2.c. 3 (1678) [3] and 32 Cha. 2.c. 1 (1680) [4]) which required the dead, except plague victims and the destitute, to be buried in pure English woollen shrouds to the exclusion of any foreign textiles.