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[6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [6]
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples.
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men". [43] [44] In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three synoptic gospels.
In the gospels, Peter is shown as a close associate of Jesus. His home at Capernaum was at Jesus' disposal, as was his fishing boat, when needed. Jesus cured Peter's mother-in-law, and Peter was among those who attended the wedding at Cana. He plays a prominent part in the account of the miraculous catch of fish, and the walking on the water. [6]
The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
France notes that Jesus' statement is unusual as it invites the disciples to take an active part in his ministry. [1] While both Greek and Jewish religious leaders were traditionally surrounded by a group of disciples it was more common for the disciples to search out a teacher, and for a teacher to express indifference to their followers.