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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter.The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. [3]
In Christianity, the palm branches distributed during Palm Sunday services originate in the triumphal entry of Christ into Jerusalem. Early Christians used the palm branch to symbolize the victory of the faithful over enemies of the soul, as in the Palm Sunday festival celebrating the triumphal entry of Jesus into Jerusalem. Many churches of ...
The week begins with the triumphal entry into Jerusalem. During the week of his "final ministry in Jerusalem", Jesus visits the Temple, and has a conflict with the money changers about their use of the Temple for commercial purposes. This is followed by a debate with the priests and the elder in which his authority is questioned.
Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover.
"If any one says anything to you, you shall say, 'the Lord has need of them,' and he will send them immediately”. [8]For Arthur Carr, this account "leads to the inference that the owner of the ass was an adherent of Jesus, who had perhaps not yet declared himself". [9]
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