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John Milton (1608–1674), most famous for his epic poem "Paradise Lost" (1667), was an English poet with religious beliefs emphasizing central Puritanical views.While the work acted as an expression of his despair over the failure of the Puritan Revolution against the English Catholic Church, it also indicated his optimism in human potential.
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
In addition to the preparation poetry seen by Edward Taylor, the Puritan woman Anne Bradstreet wrote dense poetry of her own. She spoke in a deeply personal manner distant from the general understanding of the role of Puritan women. She used poetry as a mode of demonstrating her love for family, husband, and God.
Written in conjunction with his sermons, his "Meditations" each explore scriptural themes and passages, often showing Taylor's own deep understanding of doctrine, as well as his struggle with some of the contradictions within strict Puritanism. [11] His poetry is full of his expression of love of God and of his commitment to serve his creator ...
Counting no old thing old, thou mine, I thine, Even as when first I hallowed thy fair name. So that eternal love in love’s fresh case Weighs not the dust and injury of age, Nor gives to necessary wrinkles place, But makes antiquity for aye his page; Finding the first conceit of love there bred, Where time and outward form would show it dead.
This theory states that the Earl, one of Shakespeare's patrons, became the subject of Shakespeare's love, and the majority of the Sonnets are addressed to him. More specifically, Sonnet 105 occupies a group of sonnets within the Fair Youth sequence, from 97 to 105, that seem to indicate happiness at the return of Shakespeare's love, the ...
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The poem is divided into six quatrains, all in iambic tetrameter. The first quatrain introduces the subject of love of self in the voice of an omniscient narrator; the language is highly stylised. The second quatrain is the much simpler speech of a little boy expressing his thoughts on love of God, of others, and of nature.