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In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Cornelius a Lapide, in his great commentary, comments on verse 33, writing that, "this is the post-parable, and sums up the teaching of the parable itself. "He who refuseth to give up all, in order that he may live a life of evangelical perfection , cannot be My disciple as the Apostles were."
Luke's introductory wording (verse 1) states that the parable is intended to show Jesus' disciples "that they should always pray and not give up" [3] or "not lose heart". [4] The King James Version enjoins the disciples "not to faint". [5]
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
Give not therefore that which is holy to the dogs, for that baptism and the other sacraments are not to be given but to them that have the faith. In like manner the mysteries of the truth, that is, the pearls, are not to be given but to such as desire the truth and live with human reason.
You shall not bear false witness against your neighbour, Lucas Cranach the elder "Thou shalt not bear false witness against thy neighbor" (Biblical Hebrew: לֹא תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר, romanized: Lōʾ t̲aʿăneh b̲ərēʿăk̲ā ʿēd̲ šāqer) (Exodus 20:16) is one of the Ten Commandments, [1] [2] widely understood as moral imperatives in Judaism and ...
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