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The earliest period of Māori settlement is known as the "Archaic", "Moahunter" or "Colonisation" period. The eastern Polynesian ancestors of the Māori arrived in a forested land with abundant birdlife, including several now extinct moa species weighing between 20 kilograms (44 lb) and 250 kg (550 lb) each.
Starting in the 1920s, H. D. Skinner and others overturned the hypothesis about a pre-Māori people by showing the continuation and adaptation of the 'Archaic' Māori culture into the 'Classic' Māori culture. This negated the need for pre-Māori settlement in models of prehistoric New Zealand.
Māori culture (Māori: Māoritanga) is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture ...
Wakefield's colonisation programmes were over-elaborate and operated on a much smaller scale than he hoped for, but his ideas influenced law and culture, especially his vision for the colony as the embodiment of post-Enlightenment ideals, the notion of New Zealand as a model society, and the sense of fairness in employer-employee relations. [82 ...
Māori culture has been in constant adaptation to New Zealand's changing environment. From the late 1950s onward the terms "Archaic" and "Classic" culture have been used to describe the early and late phases of pre-contact Māori, [ 3 ] with "Archaic" replacing the older term "moa hunter" as the hunter-gatherer society lasted beyond the ...
Before European contact Māori did not have a written language and "important information such as whakapapa was memorised and passed down verbally through the generations". [163] Māori were familiar with the concept of maps and when interacting with missionaries in 1815 could draw accurate maps of their rohe ( iwi boundaries), onto paper, that ...
The Moriori were free from slavery by the end of the 1860s which gave them opportunities for self determination, but their small population led to a gradual dilution of their culture. Only a handful of men still understood the Moriori language and culture from before the invasion. The younger generation spoke Māori, while still identifying ...
The Cook Islands Maori Dictionary was eventually published in 1995 and included language studies by Dr. Jasper Base of the University of London (1957–1985), the compilation assistance of Raututi Taringa (1957–1959), and the works of an Advisory Committee which was established by Dr. Jasper Buse established in 1960. [12]