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The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture. Sikhs consider this Granth (holy book) to be a living Guru. The holy text spans 1430 pages and contains the actual words spoken by the Gurus of the Sikh religion and the words of various other Saints from other religions including Hinduism and Islam.
Sri Chand, Guru Nanak's son was also a religious man, and continued his own commune of Sikhs. His followers came to be known as the Udasi Sikhs, the first parallel sect of Sikhism that formed in Sikh history. [199] The Udasis believe that the Guruship should have gone to Sri Chand, since he was a man of pious habits in addition to being Nanak's ...
In 1604 he installed the Ādi Granth for the first time as the Holy Book of the Sikhs. He is known as Shaheedan-De-Sartaaj or Crown of Martyrs because he gave Jehangir's son langer and made him hear Kirtan, his son, Khusrau, was revolting against Jehangir. Guru Arjan refused to convert to Islam when he was given the choice.
In the Sikh religion, freedom from these vices, or sahaj, is attained through tension-free, ethical living, grounded in spirituality avoiding self-mortification and other religious rites of cleansing. First, is the Lord's Praise; second, contentment; third, humility, and fourth, giving to charities. Fifth is to hold one's desires in restraint.
God has been called by many Attributive names [action-related names, Kirtan Naam (SGGS. Ang 1083), or Karam Naam (Dasam Granth, Jaap Sahib) in Sikh literature, picked from Indian and Semitic traditions. [3] They are called in terms of human relations as our Father, Mother, Brother, Companion, Friend, Lover, Beloved, and Husband. [32]
The Sikh Gurus had cordial relations with many Sufi Saints, and in the Sikh holy book, the Guru Granth Sahib, many Sufi and other Muslim scholars’ quotes and wisdom are featured. [12] In December 1588, a Sufi saint of Lahore, Mian Mir, visited Guru Arjan Dev at the initiation ceremony before the construction of the Harmandir Sahib (Golden ...
Christian rites, rituals, and ceremonies are not celebrated in one single sacred language. Most churches which trace their origin to the Apostles continue to use the standard languages of the first few centuries AD. Many Christian churches make a distinction between a sacred language, a liturgical language, and a vernacular language.
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