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A stele (/ ˈ s t iː l i / STEE-lee) or stela (/ ˈ s t iː l ə / STEE-lə) [note 1] is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 March 2025. Egyptian stele with three versions of a 196 BC decree This article is about the stone itself. For its text, see Rosetta Stone decree. For other uses, see Rosetta Stone (disambiguation). Rosetta Stone The Rosetta Stone on display in the British Museum, London Material Granodiorite Size 1,123 ...
At the end of your life, free from sorrow. The stone which bears this inscription formed the base of a stele, and a small fragment of the stele itself survives. The legible text on the stele, as reconstructed by Louis Robert, reads " Ε[ὐλόγει πάντας], Φιλόσοφ[ος γίνου] ", which corresponds to Stobaeus no. 47 and 48 ...
The stele itself is regarded as genuine and historical by the vast majority of biblical archaeologists today. [13] The stele has been part of the collection of the Louvre Museum in Paris, France, since 1873. [2] Jordan has been demanding the stone slab's return to its place of origin since 2014. [14]
Matzevah or masseva [1] (Hebrew: מַצֵּבָה, romanized: maṣṣēḇā "pillar" or stele (Koinē Greek: στήλη, romanized: stēlē) in the Septuagint, is a term used in the Hebrew Bible for a baetyl, a type of sacred column or standing stone.
The Tel Dan Stele is a fragmentary stele containing an Aramaic inscription which dates to the 9th century BCE. It is the earliest known extra-biblical archaeological reference to the house of David. [1] [2] The stele was discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team led by Avraham Biran.
Outside the stele lies the endodermis, which is the innermost cell layer of the cortex. The concept of the stele was developed in the late 19th century by French botanists P. E. L. van Tieghem and H. Doultion as a model for understanding the relationship between the shoot and root, and for discussing the evolution of vascular plant morphology. [2]
The stele itself is a reused door lintel from the entry to the mortuary temple of Khafre as pivot sockets on the back of the stele match those at the threshold of the temple. [2] The scene in the lunette shows Thutmose IV on the left and right making offerings and libations to the Sphinx, which sits on a high pedestal with a door at the base ...