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Language also seems to shape how people from different cultures orient themselves in space. For instance, many Australian Aboriginal Nations, such as the Kuuk Thaayorre , exclusively use cardinal-direction terms – north, south, east and west – and never define space relative to the observer.
His 1934 work "Thought and Language" [36] has been compared to Whorf's and taken as mutually supportive evidence of language's influence on cognition. [37] Drawing on Nietzsche's ideas of perspectivism Alfred Korzybski developed the theory of general semantics that has been compared to Whorf's notions of linguistic relativity. [ 38 ]
Some philosophers reject the LOTH, arguing that our public language is our mental language—a person who speaks English thinks in English. But others contend that complex thought is present even in those who do not possess a public language (e.g. babies, aphasics, and even higher-order primates), and therefore some form of mentalese must be ...
Linguistic determinism is the concept that language and its structures limit and determine human knowledge or thought, as well as thought processes such as categorization, memory, and perception. The term implies that people's native languages will affect their thought process and therefore people will have different thought processes based on ...
The concept of linguistic relativity concerns the relationship between language and thought, specifically whether language influences thought, and, if so, how.This question has led to research in multiple disciplines—including anthropology, cognitive science, linguistics, and philosophy.
The Stuff of Thought: Language As a Window Into Human Nature is a 2007 book by experimental psychologist Steven Pinker. Pinker "analyzes how our words relate to thoughts and to the world around us and reveals what this tells us about ourselves." [1] Put another way, Pinker "probes the mystery of human nature by examining how we use words". [2]
Whorf noted that to communicate thoughts and experiences with members of a speech community speakers must use the linguistic categories of their shared language, which requires moulding experiences into the shape of language to speak them—a process called "thinking for speaking". This interpretation is supported by Whorf's subsequent ...
Dr. Lera Boroditsky (born c.1976 [1]) is a cognitive scientist and professor in the fields of language and cognition. She is one of the main contributors to the theory of linguistic relativity. [2]