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This verse describes wind winnowing, the period's standard process for separating the wheat from the chaff. Ptyon , the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind.
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Gluttony (Latin: gula, derived from the Latin gluttire meaning "to gulp down or swallow") means over-indulgence and over-consumption of anything to the point of waste. In Christianity , it is considered a sin if the excessive desire for food leads to a lack of control over one's relation with food or harms the body. [ 1 ]
For Foster, the word "heaven" had an important role in Matthew's theology and links the phrase especially to "Father in heaven", which Matthew frequently uses to refer to God. Foster argues that the "kingdom of God" represents the earthly domain that Jesus' opponents such as Pharisees thought they resided in, while the "kingdom of heaven ...
The word for "bag" (KJV: "scrip") is "tarmil" in Hebrew, as found in one Jewish commentary, [1] to call "a large leather bag", in which shepherds and travelers carried their food, and other things, hanging it around their necks. [2] The disciples were told to carry neither money with them, nor any provisions for their journey. [2]